We're committed to core principles of forgiveness, conciliation, tolerance, patience, fairness and mutual respect. These principles are embodied in the kente pattern used above as the background for our AAVR logo.
Kente cloth, once an exclusive symbol of status and power, evolved with patterns that expressed the principles of those tribal leaders who wore them. Those patterns and principles are still widely recognized today. The pattern above is woven by the Akan people of Ghana, who call it obi nkye obi kwan mu si. The name comes from a maxim meaning literally "Soon or later, one would stray into the path of the other."
We recognize that domestic violence is a profound and terrible reality for many people, and that legal remedies are an attempt to resolve problems that could and should be resolved between persons. Because of our core beliefs, we affirm that this does not excuse legal prosecution and persecution of people who are wrongly accused.
Peace does not arise from punishment, and we advocate for all people who suffer the pain of domestic violence.
Elizabeth Crawford
Executive Director
African-Americans for VAWA Reform
African-Americans for VAWA Reform is a national organization of women and men, community leaders who have united to inform their fellow Americans of the devastating effects of the Violence Against Women Act on African-American communities.
"Criminalization of social problems has led to mass incarceration of men, especially young men of color, decimating marginalized communities."Ms. Foundation for Women
AAVR is lobbying the U.S. Congress for reform of this flawed legislation.
Domestic violence is a significant health and social issue in the African-American community. Analyses show that domestic violence programs and services funded by VAWA have been ineffective in stopping domestic violence, have not helped victims, and in many instances have created a new class of victims who have been falsely accused and deprived of their civil rights.
VAWA-funded domestic violence programs and services that are culturally-sensitive are scarce.
In dealing with allegations of violence, VAWA-funded programs and services use biased arrest policies and disregard the Constitutionally guaranteed due process of the law.
In domestic violence cases where the victim is male, VAWA-funded programs practice gender-based discrimination. Other harmful effects of VAWA on the African-American community include:
"Now is the time to make real the promises of democracy."The Rev. Martin Luther King, Jr.
The social and legal remedies intended by this law are denied to all of us, as African-American children are forced to grow up in fragile, fragmented, single-parent households, or as wards of the state. Thus the cycle of violence is perpetuated.
VAWA was signed into law in 1994 as the nation's response to domestic violence. In 2010, VAWA is due for reauthorization. American families of all ethnicities have been abused by the inequities forced upon them by this flawed legislation, but African-American families have suffered far more than most. AAVR has declared that the time for VAWA reform is now.
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We're not alone in our belief that domestic violence laws and practices are overdue for reform. Here are some related opinions: